Making the black and white mirrors of the soul
_
This is a follow up part of the previous practice which you can find here.
Repeat the whole procedure with your good psychical qualities, entering them into the respective categories of the elements.
Do not forget the three columns here as well.
For example, you will assign activity, enthusiasm firmness, courage, and daring to the fiery element, diligence, joy, dexterity, kindness, lust, and optimism to the air element, modesty, abstemiousness, fervency, compassion, tranquility, tenderness, and forgiveness to the watery element, and respect, endurance, conscientiousness, thoroughness, sobriety, punctuality, and responsibility to the earth element.
By doing so, you will get two so-called psycho-mirrors, a black one with the evil qualities, and a whit one with the good and noble character traits.
These two magic mirrors are correct occult mirrors, and none but the owner has any right to look into them at all. Let me repeat once more that the owner must endeavor to elaborate his magic mirrors precisely and conscientiously. If, in the course of the development, he should remember any good or bad quality, he can still record it under the respective heading.
These two magic mirrors will allow the magician to recognize rather exactly which of the elements is prevailing in his black or white mirror. This recognition is absolutely necessary to attain the magic equipoise, and the further development depends on it.
Repeat the whole procedure with your good psychical qualities, entering them into the respective categories of the elements.
Do not forget the three columns here as well.
For example, you will assign activity, enthusiasm firmness, courage, and daring to the fiery element, diligence, joy, dexterity, kindness, lust, and optimism to the air element, modesty, abstemiousness, fervency, compassion, tranquility, tenderness, and forgiveness to the watery element, and respect, endurance, conscientiousness, thoroughness, sobriety, punctuality, and responsibility to the earth element.
By doing so, you will get two so-called psycho-mirrors, a black one with the evil qualities, and a whit one with the good and noble character traits.
These two magic mirrors are correct occult mirrors, and none but the owner has any right to look into them at all. Let me repeat once more that the owner must endeavor to elaborate his magic mirrors precisely and conscientiously. If, in the course of the development, he should remember any good or bad quality, he can still record it under the respective heading.
These two magic mirrors will allow the magician to recognize rather exactly which of the elements is prevailing in his black or white mirror. This recognition is absolutely necessary to attain the magic equipoise, and the further development depends on it.